
A Catholic bishop is now fretting over a “Banana” and he wants it banned! It’s the title of a novelty song now becoming a hit, perhaps, unwittingly, due to the attention brought to it by Caloocan Bishop Deogracias Iñegez.
In a radio interview, the adamant prelate labeled such songs “immoral” and “against the teaching of the Church” for their alleged explicit or obscene double meaning lyrics that might encourage young people to engage in casual sex particularly the other hit song “Nagmamahal Ako ng Bakla”.
It seems once again, though awkwardly, the Catholic Church asserts its hegemonic moralizing dogma -- so backward, sexually-repressive, homophobic, discriminatory and hypocritical. The songs are too shoddy for my taste but I believe these things aren’t enough to drive the ordinary Filipino to promiscuity and other depravities, relatively, in the same way rigid Catholic moral dogmas on sex failed to restrain a significant number of Catholic priests all over the world from fornicating, raping and molesting children while bishops participated to cover them up; and neither did it prevent our population from continuously exploding through their so-called natural family planning method as they mislead our poor women by labeling contraception as “abortion” and “immoral.”
This is not the first time that such songs have come out in recent pop culture. It is endemic in every culture where human sexuality is both taboo and celebrated. In fact, these types of songs have already proliferated and sometimes dominated our music industry for decades often parodies or lampoons on Filipino sexuality as a means to channel our anxieties as a people who bravely face socio-economic-political instabilities and religious repression with laughter.
If indeed Bishop Iñegez interprets the said novelty songs as obscene for their so-called duplicity or double meaning, therefore the Song of Solomon or Canticle of Canticles, inter alia, within the Bible which is also replete with double meanings, could be also treated as obscene or “immoral?” I find this verse racy and kinky -- “Canticles 5:4 My beloved put in his hand by the hole of the door, and my bowels were moved for him....” No doubt Solomon was a prolific fornicator.
The bishop was quoted to have said regarding the songs: “it goes against the teaching of love and our respect for sexuality.” Gee, isn’t the song “Nagmamahal Ako ng Bakla” (I’m Loving a Gay Man) about love and sexuality? How can someone preach love and respect when one doesn’t have it? How could the Church assert its moral high ground when it’s already eroded? Single-outing gays, lesbians or homosexuals only goes to prove that the bishop and the Church are really living homophobic artifacts.
If the bishop merely wants to speak about love and respect, or social justice, then why doesn’t he speak against those who traffic and enslave women and children as prostitutes, mail-order-brides, pornography and cheap labor instead of nitpicking some cheap songs over the radio.
I think Bishop Iñegez misjudges and belittles the Filipinos’ capacity for love and respect as much as their intelligence in understanding and choosing songs they want and ought to listen in the same way the Catholic Church had demonized and repressed sexuality since the Dark Ages in the tradition of blind faith, dogma, misogyny and homophobia.
Nobody has the right to impose one’s opinion as the truth for certainly someone will always disagree with it. Human values – be they theological, ethical, social or political – have their source in human nature, experience and culture.
In a radio interview, the adamant prelate labeled such songs “immoral” and “against the teaching of the Church” for their alleged explicit or obscene double meaning lyrics that might encourage young people to engage in casual sex particularly the other hit song “Nagmamahal Ako ng Bakla”.
It seems once again, though awkwardly, the Catholic Church asserts its hegemonic moralizing dogma -- so backward, sexually-repressive, homophobic, discriminatory and hypocritical. The songs are too shoddy for my taste but I believe these things aren’t enough to drive the ordinary Filipino to promiscuity and other depravities, relatively, in the same way rigid Catholic moral dogmas on sex failed to restrain a significant number of Catholic priests all over the world from fornicating, raping and molesting children while bishops participated to cover them up; and neither did it prevent our population from continuously exploding through their so-called natural family planning method as they mislead our poor women by labeling contraception as “abortion” and “immoral.”
This is not the first time that such songs have come out in recent pop culture. It is endemic in every culture where human sexuality is both taboo and celebrated. In fact, these types of songs have already proliferated and sometimes dominated our music industry for decades often parodies or lampoons on Filipino sexuality as a means to channel our anxieties as a people who bravely face socio-economic-political instabilities and religious repression with laughter.
If indeed Bishop Iñegez interprets the said novelty songs as obscene for their so-called duplicity or double meaning, therefore the Song of Solomon or Canticle of Canticles, inter alia, within the Bible which is also replete with double meanings, could be also treated as obscene or “immoral?” I find this verse racy and kinky -- “Canticles 5:4 My beloved put in his hand by the hole of the door, and my bowels were moved for him....” No doubt Solomon was a prolific fornicator.
The bishop was quoted to have said regarding the songs: “it goes against the teaching of love and our respect for sexuality.” Gee, isn’t the song “Nagmamahal Ako ng Bakla” (I’m Loving a Gay Man) about love and sexuality? How can someone preach love and respect when one doesn’t have it? How could the Church assert its moral high ground when it’s already eroded? Single-outing gays, lesbians or homosexuals only goes to prove that the bishop and the Church are really living homophobic artifacts.
If the bishop merely wants to speak about love and respect, or social justice, then why doesn’t he speak against those who traffic and enslave women and children as prostitutes, mail-order-brides, pornography and cheap labor instead of nitpicking some cheap songs over the radio.
I think Bishop Iñegez misjudges and belittles the Filipinos’ capacity for love and respect as much as their intelligence in understanding and choosing songs they want and ought to listen in the same way the Catholic Church had demonized and repressed sexuality since the Dark Ages in the tradition of blind faith, dogma, misogyny and homophobia.
Nobody has the right to impose one’s opinion as the truth for certainly someone will always disagree with it. Human values – be they theological, ethical, social or political – have their source in human nature, experience and culture.












